时间: 2019年12月07日 01:28

� 3 The cherub then said, "Well." And Gabriel went in and took the incense. A wicked plan is carried to a tragic conclusion. Cain is frightened. "Am I my brother's keeper?" The seven punishments. Peace is shattered. The Attorney-general, Henry Bailey, Esq., then rose and opened the case for the state, in substance, as follows: He said that, after months of anxiety and expectation, the curtain had at length risen, and he and the jury were about to bear their part in the sad drama of real life, which had so long engrossed the public mind. He and they were called to the discharge of an important, painful, and solemn duty. They were to pass between the prisoner and the state鈥攖o take an inquisition of blood; on their decision hung the life or death, the honor or ignominy, of the prisoner; yet he trusted he and they would have strength and ability to perform their duty faithfully; and, whatever might be the result, their consciences would be consoled and quieted by that reflection. He bade the jury pause and reflect on the great sanctions and solemn responsibilities under which they were acting. The constitution of the state invested them with power over all that affected the life and was dear to the family of the unfortunate lady on trial before them. 94They were charged, too, with the sacred care of the law of the land; and to their solution was submitted one of the most solemn questions ever intrusted to the arbitrament of man. They should pursue a direct and straight-forward course, turning neither to the right hand nor to the left鈥攊nfluenced neither by prejudice against the prisoner, nor by a morbid sensibility in her behalf. Some of them might practically and personally be strangers to their present duty; but they were all familiar with the laws, and must be aware of the responsibilities of jurymen. It was scarcely necessary to tell them that, if evidence fixed guilt on this prisoner, they should not hesitate to record a verdict of guilty, although they should write that verdict in tears of blood. They should let no sickly sentimentality, or morbid feeling on the subject of capital punishments, deter them from the discharge of their plain and obvious duty. They were to administer, not to make, the law; they were called on to enforce the law, by sanctioning the highest duty to God and to their country. If any of them were disturbed with doubts or scruples on this point, he scarcely supposed they would have gone into the jury-box. The law had awarded capital punishment as the meet retribution for the crime under investigation, and they were sworn to administer that law. It had, too, the full sanction of Holy Writ; we were there told that 鈥渢he land cannot be cleansed of the blood shed therein, except by the blood of him that shed it.鈥?He felt assured, then, that they would be swayed only by a firm resolve to act on this occasion in obedience to the dictates of sound judgments and enlightened consciences. The prisoner, however, had claims on them, as well as the community; she was entitled to a fair and impartial trial. By the wise and humane principles of our law, they were bound to hold the prisoner innocent, and she stood guiltless before them, until proved guilty, by legal, competent, and satisfactory evidence. Deaf alike to the voice of sickly humanity and heated prejudice, they should proceed to their task with minds perfectly equipoised and impartial; they should weigh the circumstances of the case with a nice and careful hand; and if, by legal evidence, circumstantial and satisfactory, although not positive, guilt be established, they should unhesitatingly, fearlessly and faithfully, record the result of their convictions. He would next call their attention to certain legal distinctions, but would not say a word of the facts; he would leave them to the lips of the witnesses, unaffected by any previous comments of his own. The prisoner stood indicted for the murder of a slave. This was supposed not to be murder at common law. At least, it was not murder by our former statute; but the act of 1821 had placed the killing of the white man and the black man on the same footing. He here read the act of 1821, declaring that 鈥渁ny person who shall wilfully, deliberately, and maliciously murder a slave, shall, on conviction thereof, suffer death without benefit of clergy.鈥?The rules applicable to murder at common law were generally applicable, however, to the present case. The inquiries to be made may be reduced to two: 1. Is the party charged guilty of the fact of killing? This must be clearly made out by proof. If she be not guilty of killing, there is an end of the case. 2. The character of that killing, or of the offence. Was it done with malice aforethought? Malice is the essential ingredient of the crime. Where killing takes place, malice is presumed, unless the contrary appear; and this must be gathered from the attending circumstances. Malice is a technical term, importing a different meaning from that conveyed by the same word in common parlance. According to the learned Michael Foster, it consists not in 鈥渕alevolence to particulars,鈥?it does not mean hatred to any particular individual, but is general in its import and application. But even killing, with intention to kill, is not always murder; there may be justifiable and excusable homicide, and killing in sudden heat and passion is so modified to manslaughter. Yet there may be murder when there is no ill-feeling,鈥攏ay, perfect indifference to the slain,鈥攁s in the case of the robber who slays to conceal his crime. Malice aforethought is that depraved feeling of the heart, which makes one regardless of social duty, and fatally bent on mischief. It is fulfilled by that recklessness of law and human life which is indicated by shooting into a crowd, and thus doing murder on even an unknown object. Such a feeling the law regards as hateful, and visits, in its practical exhibition, with condign punishment, because opposed to the very existence of law and society. One may do fatal mischief without this recklessness; but when the act is done, regardless of consequences, and death ensues, it is murder in the eye of the law. If the facts to be proved in this case should not come up to these requisitions, he implored the jury to acquit the accused, as at once due to law and justice. They should note every fact with scrutinizing eye, and ascertain whether the fatal result proceeded from passing accident or from brooding revenge, which the law stamped with the odious name of malice. He would make no further preliminary remarks, but proceed at once to lay the facts before them, from the mouths of the witnesses. 鈥淭ais-toi!鈥?he thundered, and seizing the woman masterfully by the arms, he pushed her into some inner room, leaving F茅lise shaking on the threshold. In a moment or two he re-appeared, caught overcoat and old silk hat from a peg, and motioning F茅lise back, marched out of his home and slammed the door behind him. Father and daughter were now in the neutral ground at the end of the dim, malodorous passage. 鈥淚 was forgetting,鈥?said he, as he bade Martin good-night. 鈥淎ll of what I said was to prove that if you were in need of a foster-mother, P茅rigord will take you to her bosom.鈥? 一本道久久综合久久爱,一本道久在线综合色色,东京热一本道高清免费 If you were a young John Stuart Mill, perhaps it would have taken you some time, but suppose your nature was Quixotic, impulsive, altruistic, guileless; suppose you were a hungry man starving for something to love and lean upon, for one whose burdens you might bear, and who might help you to bear yours. Suppose you were down on your luck, still stunned by a horrible shock, and this bright vista of a happy future floated suddenly before you, how long under these circumstances do you think you would reflect before you would decide on embracing what chance had thrown in your way? 25 Then he opened his mouth and blasphemed God, because He had not accepted his offering. 鈥淏ien, m鈥檚ieu,鈥?said Auguste. The public sentiment of the slave states is the sentiment of men who have been thus educated, and in all that concerns the negro it is utterly blunted and paralyzed. What would seem to them injustice and horrible wrong in the case of white persons, is the coolest matter of course in relation to slaves. "Some time afterwards Regulus had another dream, when the same messenger appeared to him and warned him to depart from Petrae, and to take with him the bones which he had concealed and to sail to a port to which God would safely guide him.